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Abstract
Sage Chyawana is considered as one of the famous Rishi in the tradition of rishis of ancient India. The
famous rejuvenating medicinal preparation called ‘Chyawanprasha’ is after his name. This medicinal
preparation is household name in India. He belonged to legendary Bhrigu lineage. His father was famous
rishi ‘Bhrigu’. His mother’s name was ‘Paulomi’ who was daughter of famous demon king Hiranykashyapu.
His brother was famous rishi ‘Richika’ and step brother was famous demon teacher ‘Shukracharya’.
Bhrigukula (lineage of Bhrigu) was famous for observing the penance. Chyawana had migrated to Anarta
Desha (Modern day Gujrat state of India) to observe the penance. There he accidently met a girl called
‘Sukanya’ who was the daughter of ruling king ‘Sharyati’. King Sharyati married his daughter Sukanya with
Maharshi Chawana as atonement for damaging the eyes of Chyawana by his daughter. The blind and old
sage Chyawana got youngness by the mercy of God physicians ‘Ashwinikumaras’. Having indebted by
Ashwinikumaras, sage Chyawana made Ashwinikumaras as the authority to drink high class beverage
‘Soma’. Chyawana ahd two famous sons viz. 1. Dadhichi, 2. Uddalaka Varuni, 3. Piplad from Dadhich. His
son Dadhichi’s bones were used by God King Indra to make the weapon ‘Vajra’. Chyawana had famous
grandsons like Kamatha from son Harita, Shwetaketu from son Uddalaka. Chyawana done many
pilgrimages. He also met Shatrughna and lord Rama at Ayodhya. Sage Chyawana was present in the ancient
conclave of rishis held below mountain Himalaya to discuss the management of diseases occurred on
account of consuming domestic food as mentioned in Charaka Samhita. All the rishis present there learnt
knowledge of Ayurveda from sage Bhardwaja. Hence, it can be concluded that sage Chyawana also may
have contributed in further development of Ayurveda. Since sage Chyawana got youth ness after consuming
the paste of medicine prepared by God physicians, it is likely that he must have also propagated the same
among the masses to make it popular brand. Hence, it is essential to explore the life of sage Chaywana.
Keywords – Chyawanprash, Bhrigu, Sharyati, Anarta
P
Publisher
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INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH
Corresponding author: Dr. Subhash Waghe
Article Info: Published on : 15/01/2026
Impact Factor : 1.013
An Introduction To Charak Samhitokta Rishi Chyawana and Evaluation of His
Contribution To Ayurveda
Prof. Dr. Subhash Waghe
1
, Dr. Vishwanath Kakde
2
1
HOD – Dept. of Roga Nidana & Vikruti Vigyana SAM College of Ayurvedic Sciences , Raisen – 464 551 (MP)
2
HOD - Dept. of Samhita Siddhant,Future Institute of Ayurvedic Medical Sciences, Bareilly (UP)
Cite this article as: - Dr. Subhash Waghe (2026) ; An Introduction To Charak Samhitokta Rishi Chyawana and Evaluation of His
Contribution To Ayurveda;Inter .J. Dignostics and Research 3 (2) 50-58 , DOI : 1 0 . 5 2 8 1 / z e n o d o . 1 8 2 5 9 2 4 1
G
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Introduction :
Maharishi Chyawana was present in the conclave
of rishis conducted beneath the mountains of
Himalayas, some 5000 years ago.
[1]
He belonged to legendary Bhrigu lineage. His
father was famous rishi ‘Bhrigu’. His mother’s
name was ‘Paulomi’ who was daughter of famous
demon king Hiranykashyapu. His brother was
famous rishi ‘Richika’ and step brother was famous
demon teacher ‘Shukracharya’. Bhrigukula (lineage
of Bhrigu) was famous for observing the penance.
Chyawana had migrated to Anarta Desha (Modern
day Gujrat state of India) to observe the penance.
There he accidently met a girl called ‘Sukanya’
who was the daughter of ruling king ‘Sharyati’.
King Sharyati married his daughter Sukanya with
Maharshi Chawana as atonement for damaging the
eyes of Chyawana by his daughter. The blind and
old sage Chyawana got youngness by the mercy of
God physicians ‘Ashwinikumaras’. Having
indebted by Ashwinikumaras, sage Chyawana
made Ashwinikumaras as the authority to drink
high class beverage ‘Soma’. Chyawana had three
famous sons viz. 1. Dadhichi, 2. Uddalaka Varuni,
3. Pramati. Sage Piplada was his grandson from
Dadhich. His son Dadhichi’s bones were used by
God King Indra to make the weapon ‘Vajra’.
Chyawana had famous grandsons like Kamatha
from son Harita, Shwetaketu from son Uddalaka.
Chyawana done many pilgrimages. He also met
Shatrughna and lord Rama at Ayodhya. He had
discussions with many contempory scholars on
various topics.
Material And Method :
Literary method of research is followed in this
article. All the available Ayurvedic and Indological
literature is explored to find the maximum
information about the rishi Chyawana.
Review OF Literature:
Birth of Rishi Chyawana:
Rishi Bhrigu was the son of lord Bramha. He was
married to daughter named Paulomi of demon king
Paulaum. One day Rishi Bhrigu went to forest to
collect the woods for the yagya. That time his
obedient and committed wife was lonely at home.
Taking the advantage of this situation demon
‘Damana’ tried to molest her. She was pregnant at
that time. To save herself from this sudden
malicious assault, she physical strained herself lot
and delivered a baby. On returning home, sage
Bhrigu came to know about the incident from his
wife. He conducted the Jatakarma samskara on the
baby which involved cutting the umbilical cord and
cleaning the baby. Since this baby boy was
prolapsed (Chyuta) from the uterus, it was named
as ‘Chyawana’.
[2] [3]
Penance of Rishi Chyawana And His Meeting
With King Nahusha :
As the time passed, Chyawana grew into full adult
and along with his father came to the Balia region
of modern day state of Uttar Pradesh. Sage
Chyawana went to observe penance (Tapa) in the
union of river Ganga and Yamuna. (Prayagraj –
Kanyakubja Area) for 12 Years. During this time
creatures of water got accustomed to him. All of a
sudden the fishermen threw the net to catch the
fishes but along with fishes, rishi Chyawana also
got trapped and brought out. Seeing the sage in
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trap, fishermen frightened and started begging the
rishi. Rishi said he is very annoyed with the killing
of fishes as he lived with them for long time. If
fishes survive, then only, he will live. Fishermen
narrated this incidence to their king Nahusha who
was ruling at that time. King Nahusha approached
the rishi and asked – what he can do for the rishi.
Rishi asked to give the price of him and fishes to
the fishermen. King started from 1000 gold coin
and ended with half of the kingdom but rishi was
not satisfied with this price. Then one Maharshi
Gojat came and guided the king that the price of
Bramhana is 1 cow. Accordingly, King gave and
pleased rishi Chaywana. Sage Chywana also ended
his penance and went to his hermitage.
[4]
Test of king Kushik by Rishi Chyawana :
In ancient time from the mouth of lord Bramha,
rishi Chyawana heard that there will be Varna
sankara between Bramhanas and Kshatriyas. And
one Bhrugukul Utpanna Bramhin male will marry
the Kushik Gotriya girl. On hearing this Chawana
rishi decided to eliminate the Kushik gotra once for
and all. Hence, he approached the king Kushik and
said that he wants to stay in his palace for some
time. King welcome him and rendered him every
best possible care. Chyawana purposely gave lot of
trouble to the king and queen. He kept them starved
for more than a month, asked them to massage his
feet, bath him, feed him daily and take him outside
in a chariot pulled by them. People expressed
surprise over this. Both Queen and King without
showing any displeasure kept on serving Chawana
to the best. Pleased with their tolerance, Chyawana
made both of them young with the power of his
Tapas. Pleased with their services, Maharishi
Chywana offered them a boon by which he granted
the Varna Sankara of his family. He said that his
grandson Ruchik will marry the great
granddaughter of Kushik. The Tapasvi
Vishwamitra will born as great grandson of Kushik.
And then his lineage will get converted to Bramhin
and gotra will be called as ‘Kaushik’. Bhishma
called this incidence as the Prachin Itihas (ancient
history).
[5]
Penance of Chyawan Rishi in Anarta :
Sage Chyawana went to observe penance (Tapa) on
the bank of river ‘Narmada’ in Prabhas Kshetra
(present day Somnath temple area of Gujrat). He
observed Tapa there for 10000 days (27 years). The
anthill grew over his body in this long course of
Tapa. Sharyati was the king of Anarta desha with
Kushasthali as Capital (Dwarika in present day
Gujrat) as his capital. His son was Anarta. One day
King Sharyati was doing pilgrimage along with his
family on the bank of river ‘Narmada’. The
daughter named Sukanya of king Sharyati went on
roaming along the river bank with her friends. Just
as a matter of surprise, she picked up the wooden
stick and inserted in the anthill. It hit the eyes of
rishi Chyawana who was observing austerity there.
Sage Chyawana became blind with this trauma.
When king Sharyati came to know about this
unfortunate event, he personally went on the spot
and requested the sage to forgive his daughter. Sage
Chyawana said to the king that he can forgive only
when his daughter marries with him as he became
blind now and there is no one to take care. King
Sharyati accepted the demand of old sage
Chyawana with heavy heart and married his
daughter with him.
[6] [7] [8]
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Chyawana attains Younghood :
Sukanya started serving her old and aged husband
with utmost devotion. After about thousand days
(2.5 years) of her marriage, one day Ahwinikumars
the physicians of Gods came to her place. She
welcomed them with due respect and norms. They
tried to lure and seduce her but she stood
determined towards her blind husband Chyawana.
Pleased with her welcome and service to guest and
determination towards husband, they asked her to
demand a boon (Vardana). She told them about the
old and blind state of her husband and requested
them to offer him eyes and younghood.
Accordingly, Ashwinikumaras obliged and
immersed the sage Chyawana in one medicated
water lake and took out. They give him the paste of
medicine to consume. After this sage Chyawana not
only got the eyes back but also attained the
younghood. In return of this gesture, sage
Chyawana promised the Ashwinis to make the
authority of taking Soma Pana (sacred drink during
yagyas) whenever he conducts the yagya. The
water lake in which Chyawana dipped came to
know as ‘Sukanya Sarovara’. As per Mahabharata,
that lake was called as ‘Dwija-sangushtha’ lake.
Sage Chyawana, laid foundation of linga of lord
Shiva there called ‘Chyawaneshwara’ which is
very fruitful to the worshipper. In front of this lake
there is ‘Archik’ mountain. In this mountain range,
there are 3 mountain peaks and 3 waterfalls,
Balakhilya rishis use to stay there. River ‘Yamuna’
also flows from here. Famous Ekshwaku King’s
son Mandhata also performed ‘Yagya’ there. When
Sukanya introduced this transformed Chyawana
Rishi to her father King Sharyati. King doubted that
his daughter must have committed adultery and
killed Chyawana. But when he came to know about
entire story, he greeted his daughter.
[9] [10] [11]
Progeny of Chyawana :
His wife was Sukanya who was daughter of king
Sharyati. From her he had a son called Sumati. His
other famous son was Richik Aurva rishi who
created the Aurva sthana which later became as
Arabasthana. Sage Chyawana also fathered
Dadhich rishi whose bones were taken by Indra for
making Vajra weapon. Sage Chyawana also
fathered Uddalaka Varuni who is famous in
Upanishada. His sons were Shwetaketu, Apanava,
Pramati, Sumati, Harita. Sage Chyawana had
Daughter called Sumedha who was married to
Naidhruva the son of Vatsar who in turn was the
son of sage Kashyapa. Sage Chyawana had
Grandchildren namely Kamatha from son Harit.
His grandson Ruru was from the son
Sumati/Pramati. Ruru’s son was Shunak and his
son was rishi Sahunaka. Shwetaketu from son
Uddalaka. Grandson Pipalada from son Dadhich.
Richik from Aurva.
[12] [13] [14]
Giving authority To Ashwinis For Sompana :
After some time, king Sharyati conducted the
Somayag yagya to please and worship the Gods. He
invited his daughter and sage Chaywana for this
yagya. He appointed sage Chyawana as the priest
for this yagya. As Ashwinikumaras were the
physicians, they were not being offered the
somapana during any yagyas. But sage Chyawana
offered Ashwinikumaras the somapana. Indra the
king of Gods annoyed with this and tried to assault
sage Chyawana with his famous weapon Vajra. But
Chyawana frozen the arms of Indra with his
mantras and secondly, he created the horrible
Madasura from the fire of yagya to attack Indra.
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Frightened with this, Indra accepted the terms of
sage Chyawana and allowed the Ashwinikumaras
to drink Soma. That day onwards Ashwinikumaras
became the authority to receive somapana during
yagyas.
[15] [16] [17]
Pilgrimage In search of Wisdom :
Rishi Chywana in later age, left the father, mother,
wife, children at home and went to pilgrimage for
getting the true knowledge. He travelled along the
banks of river Narmada, Saraswati and Godavari
and finally came to ‘Omkareshwara’ (near present
day Indore city). There he rested in the shadow of
banyan tree. There he heard the human voice from
the parrots. Surprised with this, he asked the parrot
as how he can speak in human voice. Parrot said
that he is the cursed Bramhin of last birth. But he is
remembering that birth due to the blessings of his
teacher. There he received the knowledge from the
parrot bird ‘Kapinjala’ that whatever the desire
with person dies, he or she get the next birth
according to that desire. Also, that this entire
universe is governed by the lord Vishnu. Atma is
devoid of any fault. It neutrally observed the
proceedings.
[18]
Chyawana’s Ashram (Hermitage) :
According to the Padmapurana his hermitage was
on the Satpuda mountain range near River
Payoshni. Learned use to stay there. Animals use to
behave friendly with each other there.
[19]
Meeting with Shatrughna & lord Rama :
Shatrughna; the brother of Lord Rama was taking
the horse of Ashwamedh yagya through the
different regions of India. Starting from Ayodhya,
he reached the city of Ahichhatra (modern day
Barely, UP state). King Sumad was ruling there at
that time. He welcomed him. After taking the king
Sumad with him, Shatrughna crossed the river
Payoshni (modern day Tapti River) in the
‘Dandaka’ forest of Central India and there he
noticed the Ashram of sage Chywana. Shatrughna
introduced himself to the sage Chaywana and
informed him about the Ashwamedh yagya being
conducted by his eldest brother Shri Rama. On
learning this,sage Chyawana wished to visit the
Ashwamedha yagya being performed by Shri Rama
at Ayodhya. Hanuman took the sage Chyawana and
his wife Sukanya on his shoulder and quickly took
them to Ayodhya. On reaching Ayodhya king
Rama welcomed both of them there. Shatrughna
after crossing the Payoshni river, went from
Vindhya to Nilgiri mountain range and to southern
city of Kanchi.
[20]
Chyawana on meeting with Shri Rama told about
the nuisance of Lavansura of Madhura Nagari
(Modern day Mathura city, state of Uttar Pradesh,
India). Learning this, Shri Rama sent his younger
brother Shatrughna to defeat Lavanasura.
Shatrughna after calculating the power of Lavanura
attacked him and won the Madhura city and
established his rule there.
[21]
Chyawana & Narada :
Sage Chyawana told the story of ‘Unchha Vrutti’ in
the court of Kinga Janaka. Unchha Vrutti – Feeding
on the fallen grains, fruits, tubers, dry leaves and
water and air.
[22]
Contribution To Ayurveda :
Famous medicinal preparation acting as rejuvenator
‘Chyawanprasha’ is after the name of sage
Chaywana as he attained younghood, vigour and
bright complexion after consuming it. This
medicinal preparation is a household name in India.
[23]
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Observations :
Chyawana In Nutshell :
1
Father &
Mother
Bhrigu &
Paulomi
2
Father-in-law
Sharyati
3
Siblings
Kavi Shukra,
Richika
4
Place of Birth
Sushanagar (land
of Bramha)
5
Spouse
Sukanya
6
Children
Auarava, Dadhich,
Uddalaka,
Pramati, Harita
and Daughter
Sumedha
7.
Grandchildren
Shwetaketu,
Pipllad, Richik,
Kamath
8
Residence
Aanarta (Gujrat)
9
Lineage
(Vansha)
Bhrigu Vansha
10
Life Events
Gave authority of
Somapana to The
Ashwinikumaras
11
Ayurvedic
work
Brand
Chywanprash
Discussion :
Sage Chywana belonged to very illustrious Bhrigu
family. His father Bhrigu was among the seven
important celestial rishis. His brother Kavi Shukra
was the teacher of Daityas and Danavas. His
nephew Jamadagni was the father of famous
Parshurama. Sage chyawana became king of Anarta
desha (Gujrat). His sons and great grandsons
brought lot of name and fame to him. His son
Dadhichi’s bones were used by God King Indra to
make the weapon ‘Vajra’. His great grandson
Piplada set the limit of trouble from planet Saturn.
His grandson Shwetaketu from son Uddalaka set
the marriage rituals. His grandson Ruru was from
the son Pramati who started the Bhargav Sahunaka
lineage. This shows the greatness of his family.
Sage Chywana got youthness by the grace of
Ashwinikumaras. He gave the authority to
Ashwinkumaras to drink beverage Soma in the elite
company of Gods. For that sage Chywana even
fought with the God kind Indra. This shows the
noble virtue of being grateful towards the
supporter. He even saved the lives of fishes as he
observed penance in water. This shows the virtu of
solidarity with associates. He travelled in the search
of true wisdom. This shows his quest for
knowledge. His presence in the conclave of rishis
to discuss management of diseases, shows his
interest in medical science and caring approach
towards mankind.
Summary & Conclusions :
The famous rejuvenating medicinal preparation
called ‘Chyawanprasha’ is after his name. This
medicinal preparation is household name in India.
Sage Chyawana was present in the ancient conclave
of rishis held below mountain Himalaya to discuss
the management of diseases occurred on account of
consuming domestic food as mentioned in Charaka
Samhita. All the rishis present there learnt
knowledge of Ayurveda from sage Bhardwaja.
Hence, it can be concluded that sage Chyawana
also may have contributed in further development
of Ayurveda. Since sage Chyawana got youth ness
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after consuming the paste of medicine prepared by
God physicians, it is likely that he must have also
propagated the same among the masses to make it
popular brand.
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Charak Samhita of Agnivesha redacted by
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reprint edition 2016,
Sanskrit text with hindi translation, published
by Gitapress Gorakhpur, 273005, pg. 444.
22. Valmiki, Ramayana, Uttar Kanda – 61/24 &
69/1-40, 10
th
edition, Hindi translation
published by Gitapress Gorakhpur – 273 005,
pg. 1129 &1139
23. Harishchandra Kushwah (commentator)
Charak Samhita of Agnivesha redacted by
Dridhbala and Charak Chikitsasthana 1/3/62-
74, reprint edition 2016, published by
Chaukhamba Orientalia, Varanasi – 221001,
pg.11
Issue : 02
INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH [ISSN No.: 2584-2757]
Volume : 03
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Dr. Subhash Waghe
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